Church Leadership

Christians Among Society

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In our last blog post, we talked about the church living in a secular post-Christian society. We need to explore further the implications of what it means to be the church in such a secular post-Christian society.

In what is now regarded as a Christian Classic, H. Richard Niebuhr’s book Christ and Culture discusses the various stances that churches have in relation to the culture at large. One of the stances is The Christ of Culture in which churches “interpret culture through Christ, regarding those elements in it as most important which are most accordant with his work and person; on the other hand they understand Christ through culture, selecting from his teaching and action as well as from the Christian doctrine about him such points as seems to agree with what is best in civilization” (Christ and Culture, p.  83). In other words, this stance involves finding those elements of culture that are believed to fit with the Christian faith and then, in turn, operate with a Christian faith that is at home within society.

In some significant ways, though not every way, this Christ of Culture stance fits with a lot of Christianity within the United States. In particular, I’m thinking of the ways in which Christianity operated from the paradigms of modernism and Christendom. This includes the Churches of Christ that many readers of this blog likely have some affiliation with. 

With that said, much of the Western world has undergone a paradigm shift in which the realities of modernism and Christendom have given way to postmodernism and a post-Christendom society. Add to this paradigm shift the realities of secularism, and we find ourselves living in the post-Christian society that I described in the previous post. The question we have to ask as we seek to plant churches and make disciples is how do we equip Christians to live with a Christ-formed faith (cf. Gal 4:19) in such a post-Christian society?

With such changes in society, we must learn how to live in a manner that is transformative rather than antagonistic. Becoming anxious or angry with people who embrace values and practices that are at odds with Christianity will only further the gulf between Christianity and society. Making enemies out of society will not do any good. There may be some people who see Christians as the enemy but we must love them anyway because Jesus teaches us to do so (cf. Matt 5:44). In fact, David E. Fitch wisely suggests that when we have such adverse reactions, we should instead “probe what it is about the enemy that creates such fear, jealousy, envy, or even disgust in our lives” (The Church of Us vs. Them, p. 34).

Of course, we don’t want to simply become accommodative towards society and so compromise our witness. So in making disciples, it will take intentional teaching and formation of faith to live, as I like to say, as faithful participants in the mission of God. That is, we must be intentional in learning how to embody the gospel in ways that do not make enemies. But is this possible? David Fitch rightly points out that there is a difference between “making enemies and revealing enemies” (The Church of Us vs. Them, p. 155).  

Living as followers of Jesus will certainly put us at odds with the society we live in but like Jesus, we must see ourselves as servants among society. Christianity in society is about serving, with humility and love, so that society might once again see the truth, beauty, and goodness that springs from the good news of Jesus Christ and the Kingdom of God!

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K. Rex Butts, D.Min, serves as the lead minister/pastor with the Newark Church of Christ in Newark, DE, and is the author of Gospel Portraits: Reading Scripture as Participants in the Mission of God. Rex holds a Doctor of Ministry in Contextual Theology from Northern Seminary in Lisle, IL, and a Master of Divinity from Harding School of Theology in Memphis, TN. He is married to Laura and together they have three children.

Listen to Jesus

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One of the more important stories told in the Gospels of Matthew, Mark, and Luke is the story of Jesus’s transfiguration. In the story, Jesus takes Peter, James, and John up on a high mountain with him where they encounter Moses and Ellijah talking with Jesus. There are a lot of details in this story but the most important is the fact as a cloud descends upon them, the disciples hear a voice saying, “This is my Son, whom I dearly love. Listen to him!” (Mk 9:7, CEB).

God says that Jesus is his Son and that we should listen to him!

Listen to Jesus.

Of course, we understand that we must listen to Jesus. We can’t follow Jesus unless we’re listening to Jesus and we know that. But knowing doesn’t necessarily mean doing. Regardless of our ministry and church context, we need to remember that we must listen to Jesus because we live in a society saturated with many voices. From the news to social media down to the most mundane messages we encounter in the office, at our favorite coffeehouse, etc…, there are many voices vying for our attention.

An important question to raise is how do we listen to Jesus? After all, we don’t have the ability to have a one-to-one conversation or small group conversation with Jesus. In the absence of having Jesus directly speak to us, it’s also easy to tell ourselves we’re listening to Jesus when we actually listening to ourselves or some other voice and just telling ourselves that’s Jesus. So how do we listen to Jesus?

The most obvious way of listening to Jesus is by reading the Bible. Since all scripture testifies about Jesus (Jn 5:39), reading the Bible allows us to listen to Jesus. I also believe we can listen to Jesus when gathered with our church for times of worship, and fellowship. It will take a little more discernment but whether we are listening to a sermon, praying together, or just having a conversation, we just might hear the voice of Jesus speaking to us.

We can also indirectly listen to Jesus in the sort of people we give our attention to as conversation partners. Whether these conversation partners are found in the books we read, the podcasts we listen to, or else, it’s possible to hear the voice of Jesus speaking to us.

We may be even more able to hear the voice of Jesus speak through others if we’re willing to diversify who we read and/or listen to. For example, I love to read and I have a lot of books on my shelf. However, a few years back I had someone ask me how many books were written by people of the majority world or women. As I thought about this I realized that almost every book on my shelf was written by a White man of European descent. Now that’s somewhat to be expected since the majority of the theology of the last several centuries has flowed from Europe to the United States. Nevertheless, since then I have tried making a more conscious effort to read books written by minorities and women.

Listening to Jesus always requires discernment and that happens best with a few others we trust to tell us what we need to hear rather than what we want to hear. Discernment with others helps us avoid the trap of self-deception which is more likely to happen when we are not considerate of what others might say.

So I’ve reminded us that we must listen to Jesus and have shared some ways we can do so. Are there other ways of listening to Jesus? If so, please share in a comment.

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K. Rex Butts, D.Min, serves as the lead minister/pastor with the Newark Church of Christ in Newark, DE, and is the author of Gospel Portraits: Reading Scripture as Participants in the Mission of God. Rex holds a Doctor of Ministry in Contextual Theology from Northern Seminary in Lisle, IL, and a Master of Divinity from Harding School of Theology in Memphis, TN. He is married to Laura and together they have three children.

Church Renewal Begins With Us

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Having posted two previous articles about the decline among the Churches of Christ and the need for planting new churches and campus ministries, I would like to share some more thoughts about church renewal.* As the title suggests, church renewal begins with us.

By us, I mean the people who are the church. That should be rather obvious but I’m not sure if it is. Having served in ministry as a minister for the last twenty-two years, I’ve heard and engaged in many conversations about church renewal. Numerous books, articles, blogs, and podcasts have been published, with many of them addressing the issue of church renewal as it relates to the challenges of leadership and conflict, spiritual formation and the mission of God, as well as even evangelism and reaching the next generation. Such conversations are necessary and generally helpful. However, all the methods, strategies, and theories won’t make a difference unless the people who constitute the church are being transformed by God through the Spirit in the way of Christ.

This is why it’s so important to remember that church renewal is Christian renewal. Our local churches are us. We are the church. Yes, we organize ourselves in a manner so that we may function as a church community. And yes, sometimes the way we organize becomes a hindrance to our participation in the mission of God. However, before we can tackle the organizational and theological challenges present in church renewal, we have to ask if we are being renewed by the Spirit in our faith as followers of Jesus.

Some years ago I went through a series of seminars with Mission Alive that focused on church renewal. Very appropriately, the first seminar dealt with our own personal faith. That’s because, as Mission Alive states, “The first ministry of any spiritual leader is to his or her own soul. Your leadership board, group, team or committee cannot lead others into a deeper, more vibrant relationship with God if they are running on empty” (Mission Alive, Renew).

To speak of church renewal as Christian renewal, we must talk about the practices or disciplines that open us to the Spirit’s work of cultivating an ever-deepening faith among us. Just as the proper disciplines of diet and exercise correlate to good physical health, so does proper discipline correlate to a fit faith as followers of Jesus. We are not talking about earning our salvation in any sense. We are simply talking about participating in the activities that will allow us to live as healthy followers of Jesus, exhibiting a courageous and convicting faith that is fueled by the Spirit of God at work in and among us. There are plenty of books written on spiritual disciplines such as reading and meditating on scripture, prayer, fasting, solitude, self-examination, etc… Two recommendations include the now classic book by Richard J. Foster, Celebration of Discipline Ruth Haley Barton, Sacred Rhythms.

I’ll confess that I am neither naturally inclined to physical fitness nor to faith fitness. I’m always a few pounds overweight and I’m still struggling to live as a faithful follower of Jesus. So I have to be intentional about watching my diet and getting exercise, which typically involves walking (having a 125-pound Saint Bernard dog helps). Walking also opens space for me to reflect and become aware of both the ways I see God working and the ways I am struggling in my faith. That open space is where I become intentional about praying, which can still be a struggle. I also have downloaded on my iPhone several apps for reading the Bible as a discipline, not for sermon and Bible class preparation but simply so that I might hear God speak through his word in anticipation of seeing as God sees and joining in his work as a follower of Jesus.

I’m neither an expert on physical health nor an expert on church renewal and maintaining a fit faith. However, one key reason church renewal doesn’t come without Christian renewal is we now live in a time where churches are increasingly made up of Christian consumers. Such Christian consumerism means participating in a local church depends on whether that church provides desired goods. The consumer mindset is not one of how can a Christian serve with their church to participate in the mission of God but instead seeks to be served by the church. Such consumerism, which is antithetical to following Jesus and a hindrance to church renewal, seems especially prevalent among younger adults and students (Kinnaman and Matlock, Faith For Exiles, 27-28).

While consumerism is certainly bred and reinforced by American culture, it is also learned from inauthentic Christianity encountered in church. We must resist the consumer impulses ourselves by attending to our own faith, engaging in the exercises that allow us to maintain a fit faith — a faith that follows Jesus rather than consuming religious goods. Ultimately, the goal of church renewal is participation in the mission of God but that goal begins by attending to our own faith as people committed to following Jesus. Such faith is the authentic Christianity that breaks through consumerism, embodying the gospel and igniting church renewal.

* This article is a revision of a previous article titled “Church Renewal is Christian Renewal” that I wrote for Wineskins 23 (March 2020).

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K. Rex Butts, D.Min, serves as the lead minister/pastor with the Newark Church of Christ in Newark, DE, and is the author of Gospel Portraits: Reading Scripture as Participants in the Mission of God. Rex holds a Doctor of Ministry in Contextual Theology from Northern Seminary in Lisle, IL, and a Master of Divinity from Harding School of Theology in Memphis, TN. He is married to Laura and together they have three children.

The Horizon of Ministry in North America

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Most of the books on my bookshelf are written by White American men. Not all, but most. Although most of the books on my shelf have benefited me as a conversation partner when it comes to the intersection of theology, mission, and culture, I am aware of the need for more diversity when it comes to the books I read. So over the last several years, I have started reading more books written by people of color, women, and to some extent, people who live outside of the United States.

I suspect most of us have the same issue. In fact, if we throw in podcasts, YouTube videos, and other forms of learning, the majority of the voices we give our attention to are White American men. There are many reasons for that, some of which are beyond our control, but point this out to say that we need to be more intentional in giving attention to more voices than just those of White American men.

For us serving in ministry in the United States, one of the voices we should give more attention to are those of our Canadian neighbors to the north. Whether we serve as church planters, pastors within an established church, or another sphere of Christian leadership, we can and should learn from Christian leaders living in Canada. My friends from Canada tell me that, in general, their nation as a society is about twenty years ahead of the United States in terms of where our western society as a whole is headed. So listening to some perspectives from our Canadian neighbors just might help those of us serving in America better anticipate the future that is coming.

Jeremy Hoover, a church planter in Sarnia, Ontario, and Jonathan Massimi, an Anglican pastor, have already contributed articles to this blog but there are other Canadian voices to hear. So beginning next week and the two weeks that follow, this blog is going to feature three different Canadian people serving in different capacities of Christian leadership. First, will be Stanley Helton, who serves as the president of Alberta Bible College. Besides years of ministry experience in both the United States and Canada, Stanley also writes to us from the perspective of a Christian educator. Next up will be Kevin Vance, a church planter in Regina, Saskatchewan. Kevin will share with us the challenges faced in church planting in a post-Christendom context where technology is ever-changing and some people within that society have suffered injustices. Lastly, will be Shu-Ling Lee, who writes to us a 2nd generation Canadian-born Chinese pastor serving with a church in the suburbs of Toronto, addresses the challenges presented by suburban ministry, pragmatism, and the need for diverse voices.

As always, if you believe that Mission Alive might be able to help you as you serve on mission with God in North America or would like to help support Mission Alive, we’d love to hear from you. In the meantime, I hope you will enjoy this series of blog posts and share them with others.

Grace and Peace, Rex.

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K. Rex Butts, D.Min, serves as the lead minister/pastor with the Newark Church of Christ in Newark, DE. He holds a Doctor of Ministry in Contextual Theology from Northern Seminary in Lisle, IL, and a Master of Divinity from Harding School of Theology in Memphis, TN. He is married to Laura and together they have three children.