Oikos

Missional church planting is gathering people together to become an extended family of God’s people.  It happens incarnationally, life-on-life, through interpersonal and compassionate connection.

Last night Becky and I went to Roman’s Hair Salon to get our hair cut.  We were Roman and Lee’s last customers of the day.  Roman cuts Becky’s hair and Lee does mine.  As we were waiting, we heard Roman speak powerfully into the life of another customer whose daughter had recently come out of a deep coma.   Roman was encouraging her not to fear but to rely on the Lord for healing.  After the customer left, I kidded Roman that she is a counselor and should call her business “Roman’s Hair Salon and Counseling Service.”  She laughed and blushed!   It was evident that she was honored.

Lee was soon cutting my hair (basically cutting it all off and trimming my eyebrows as she does every two weeks!  The best kind of hair cut for an old man like me!).  Lee asked how often Becky and I exercised, and I then asked her about her exercise as well.  In our conversation I mentioned that there were two types of exercise, exercise of the “body” and exercise of the “heart.”  She paused and then asked what I meant by the “exercise of the heart.”  I described God forming our inmost being so that we think and behave like Him.  For the rest of the haircut she talked and talked about her understanding of this and how it was touching her heart.  Although speaking with a deep Vietnamese accent, I was able to hear most of what she was saying.  She wanted to know more about “heart exercise.”

In the meantime Roman was describing to Becky her role as a counselor.  “I love my customers,” she said.  “I believe God gives me a gift of hearing and advising them.  I am bold in my speech.”  Becky asked, “Who is your counselor?”  She paused, thought for a while, and finally said, “I guess God is.”  She also testified that a doctor helped her mother, a refugee from Ethiopia, with glaucoma surgery and only charged her $500, which her family was able to raise.   Becky reflected later that perhaps hair stylists are like proverbial bartenders:  When asked, “How are you doing?”, customers may likely respond, “I am having a terrible, horrible, very bad, no good day!”  People sit with aching hearts and words just come tumbling out.  The server listens and gives words of hope.

After our haircuts Becky and I congratulated Roman on new décor of her beauty salon.  With tears she began to tell us her journey over the past six months.   She almost lost the salon because of high rent and lack of customers.  She told how the owner, believing in her, reduced the rent; how an exceptional 25-year-old resource person through Groupon taught her how to advertise; and how a new friend had unexpectedly decided to redecorate her salon as a special favor to her.  “I know it was God,” she said, pointing up.  We were touched that these searchers with little Christian community were yet acknowledging God in their lives.

We began to talk about how lonesome North America is, how we live in proximity to many people but without neighborliness, and yet how we need each other to live and survive in this world.   As we shared, we asked both Roman and Lee to become part of our extended family, our “Oikos,” and begin a spiritual journey with us.  Becky and I gathered Roman and Lee in a small circle and prayed with and for them.

We are learning that people-gathering is done relationally, heart-to-heart, with prayer, calling people into community and allegiance to God.   We are on a journey . . . .  Pray for us.

Neighborhood Fellowship

“The Word became flesh and blood, and moved into the neighborhood.”

(John 1:14 The Message)

This morning Becky prayed, “We thank you for all of our guests who came and blessed our home last night.”  We were indeed  blessed!!  Twenty-four folks from 8 families came from our cul-de-sac and the houses behind our home.  A great time of neighborhood connection!  Melanie, a vivacious lady of Cambodian heritage, was the first to come and the last to leave.  She has lived on our cul-de-sac for 14 years without knowing any of her neighbors.  We had simply left a flyer about our “Holiday Open House” at her home and she in turn called and began a conversation with Becky.  In one evening she developed friends, hopefully life-long, life-changing relationships.

Kim and Paul came with their two daughters.  We heard about their dating; their marriage; their work; and their connection with Travis and Tammie, our next-door neighbors.  Kim, who works in HR with a local company, remembered a person of the old Meadow Ridge home owners association who used to do large community gatherings.  Many mentioned our need for further connection.

I also noticed Becky’s gift of hospitality—her joy in preparing for the evening and then being with all of those who gathered.

Many years ago linguistic consultant William Smalley of the American Bible Society coined the phrase “living in proximity without neighborliness” to describe many in the Western world.  He said, “In our highly complex society we have built cultural devices for keeping people close by from being neighbors unless for some reason we choose to include them.  These barriers provide a protection for us, keep us from having to associate with people who are not compatible, whose race or education, or social status is different from ours.  We can withdraw within the barriers for security from people and social patterns which conflict with our own” (“Proximity or Neighborliness?” in Readings in Missionary Anthropology, p. 302).

Randy Frazee in The Connecting Church says that the church must redeem impersonal suburban communities by multiplying simple intergenerational, geographical home fellowships for the purpose of both incarnational evangelism and spiritually forming people into the image of God.  This is easier said than done given the cultural scenario so graphically depicted by Smalley.  But the hunger for connection that we experienced illustrates that within each of us is an innate desire to connect heart-to-heart, soul-to-soul.  We are created to live in relationship.

Gailyn Van Rheenen

Mission Alive

Kingdom Communities on Mission with God

Last week I blogged about Tiffany, a prototype of a post-modern person.  Tiffany is broken by sin and intimidated by “church” yet receptive to the Gospel.  I suggested that we use divine imagination to see “things as God sees them, to catch a dream as big as God is!”  This imagination helps us to jump out of “what is” into “what God desires us to be!” (Harris 2004).  It enables us to develop paradigms for church planting and renewal for people like Tiffany—for those living in the postmodern, post-Constantinian, and increasingly post-Christian contexts of Western culture.

This divine imagination within Mission Alive is embedded in seven small words:  “Equipping Kingdom Communities on Mission with God.”  These words form the essence of Mission Alive.

Equipping

Equipping at its core involves “character”—the spiritual nurture of the soul to reflect the qualities of God—his love, his holiness, and his faithfulness.  Ministry to Tiffany is defined by these qualities. She learns to walk with God by being with us, by seeing us “reflect the Lord’s glory” as we are “being transformed into his likeness” (2 Cor. 3:18).

Equipping also involves “skill,” or ministry practice.  How do we build a discipling culture which nurtures Tiffany to spiritual maturity?  How is she equipped within the community for works of ministry (Eph. 4:12)?  How is Tiffany nurtured to commune with God; become a part of a worshipping, transforming community; and sent out to make other disciples?  How does she develop God’s compassion for the poor and the oppressed (Luke 4:18-19)?

The church provides the matrix for both her spiritual formation and equipping for ministry. Continue reading

From Theology to Practice

In a broad sense there are two types of Christian leaders:  Those who listen primarily to human voices and those who focus their hearts on listening to God.  The first try to navigate competing human preferences, expectations, and desires with the goal of satisfying everyone.  The second acknowledge that only God in his Holy Spirit can form us into his kingdom people.  The first seek answers below—in the world; the second above—in God.  That is the purpose of Mission Alive’s Theology Lab:  to teach Christian leaders to move from theology to practice by hearing the voice of God.  

For us, a theology of mission, like the rudder of a boat, guides the mission of God and provides direction.  My wife is fond of remembering how our children frequently wanted to “drive” when we took them on pedal-boats.  At times they were so intent on pedaling, making the boat move, that the rudder was held in an extreme position, and we went in circles.  Realizing their mistake, but still intent on pedaling, they would move the rudder from one extreme to the other so that we zig-zagged across the lake. When Christians operate without the foundation of a missional theology, their lives and ministries tend to zig-zag from fad to fad, from one theological perspective and related philosophies of ministry to another.  A theology of mission, like the rudder of a boat, provides practical direction for Christian ministry.  Continue reading

WHAT WILL YOU DO? – Part 1 – A Tree is Judged by Its Fruit

The gospel writer Matthew tells a story about a young man who approached Jesus with a simple question, “What good thing must I do to get eternal life?”  Had that young man asked most of us the same question, we might have quickly explained that we believe that we are not saved by works but by faith.  Some of us might have quoted Martin Luther or one of the early leaders of the Protestant Reformation to illustrate how misguided the question was.  Jesus, however, not having the Reformation leaders to guide him, answered simply, “If you want to enter life, obey the commandments.”

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The Gospel – The Cutting Edge

As Christian ministers, we intuitively know that the Good News of the Kingdom of God is the cutting edge of church planting and renewal.  We believe the words of Paul in Rom. 1:16:

“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes” (NIV).

“It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him” (The Message).

The reality, however, is that most of us are hesitant to speak this message to those in Western culture who think religion is a matter of personal conviction and private interpretation.   Our culture has a tendency to render us to silence!

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